John 7 #catechesis/bible/john
[!abstract] Christ goes up to the feast of the tabernacles. He teaches in the temple.
Book: John · ← John 6 · John 8 →
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GR καὶ Μετὰ ταῦτα περιεπάτει [ὁ] Ἰησοῦς ἐν τῇ Γαλιλαίᾳ: οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.
LA Post hæc autem ambulabat Jesus in Galilæam: non enim volebat in Judæam ambulare, quia quærebant eum Judæi interficere.
EN After these things, Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.
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GR ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ σκηνοπηγία.
LA Erat autem in proximo dies festus Judæorum, Scenopegia.
EN Now the Jews feast of tabernacles was at hand.
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GR εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ: μετάβηθι ἐντεῦθεν καὶ ὕπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν [σοῦ] τὰ ἔργα ἃ ποιεῖς:
LA Dixerunt autem ad eum fratres ejus: Transi hinc, et vade in Judæam, ut et discipuli tui videant opera tua, quæ facis.
EN And his brethren said to, him: Pass from hence and go into Judea, that your disciples also may see your works which you do.
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GR οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.
LA Nemo quippe in occulto quid facit, et quærit ipse in palam esse: si hæc facis, manifesta teipsum mundo.
EN For there is no man that does anything in secret, and he himself seeks to be known openly. If you do these things, manifest yourself to the world.
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GR οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.
LA Neque enim fratres ejus credebant in eum.
EN For neither did his brethren believe in him.
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GR λέγει οὖν αὐτοῖς ὁ Ἰησοῦς: ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.
LA Dicit ergo eis Jesus: Tempus meum nondum advenit: tempus autem vestrum semper est paratum.
EN Then Jesus said to them: My time is not yet come; but your time is always ready.
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GR οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.
LA Non potest mundus odisse vos: me autem odit, quia ego testimonium perhibeo de illo quod opera ejus mala sunt.
EN The world cannot hate you: but me it hates, because I give testimony of it, that the works thereof are evil,
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GR ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν: ἐγὼ οὔπω ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται.
LA Vos ascendite ad diem festum hunc, ego autem non ascendo ad diem festum istum: quia meum tempus nondum impletum est.
EN go you up to this festival day: but I go not up to this festival day, because my time is not accomplished.
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GR ταῦτα δὲ εἰπὼν αὐτοῖς ἔμεινεν ἐν τῇ Γαλιλαίᾳ.
LA Hæc cum dixisset, ipse mansit in Galilæa.
EN When he had said these things, he himself stayed in Galilee.
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GR ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη, οὐ φανερῶς ἀλλὰ’ ὡς ἐν κρυπτῷ.
LA Ut autem ascenderunt fratres ejus, tunc et ipse ascendit ad diem festum non manifeste, sed quasi in occulto.
EN But after his brethren had gone up, then he also went up to the feast, not openly, but, as it were, in secret.
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GR οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον: ποῦ ἐστιν ἐκεῖνος;
LA Judæi ergo quærebant eum in die festo, et dicebant: Ubi est ille?
EN The Jews therefore sought him on the festival day and said: Where is he?
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GR καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις: οἱ μὲν ἔλεγον ὅτι ἀγαθός ἐστιν: ἄλλοι δὲ ἔλεγον: οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
LA Et murmur multum erat in turba de eo. Quidam enim dicebant: Quia bonus est. Alii autem dicebant: Non, sed seducit turbas.
EN And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduces the people.
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GR οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.
LA Nemo tamen palam loquebatur de illo propter metum Judæorum.
EN Yet no man spoke openly of him, for fear of the Jews.
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GR Ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη Ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν.
LA Jam autem die festo mediante, ascendit Jesus in templum, et docebat.
EN Now, about the midst of the feast, Jesus went up into the temple and taught.
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GR ἐθαύμαζον οὖν οἱ Ἰουδαῖοι λέγοντες: πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;
LA Et mirabantur Judæi, dicentes: Quomodo hic litteras scit, cum non didicerit?
EN And the Jews wondered, saying: How does this man know letters, having never learned?
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GR ἀπεκρίθη οὖν αὐτοῖς Ἰησοῦς καὶ εἶπεν: ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με:
LA Respondit eis Jesus, et dixit: Mea doctrina non est mea, sed ejus qui misit me.
EN Jesus answered them and said: My doctrine is not mine, but his that sent me.
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GR ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ’ ἐμαυτοῦ λαλῶ.
LA Si quis voluerit voluntatem ejus facere, cognoscet de doctrina, utrum ex Deo sit, an ego a meipso loquar.
EN If any man will do the will of him, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
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GR ὁ ἀφ’ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ: ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
LA Qui a semetipso loquitur, gloriam propriam quærit; qui autem quærit gloriam ejus qui misit eum, hic verax est, et injustitia in illo non est.
EN He that speaks of himself seeks his own glory: but he that seeks the glory of him that sent him, he is true and there is no injustice in him.
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GR οὐ Μωϋσῆς ἔδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναι;
LA Nonne Moyses dedit vobis legem: et nemo ex vobis facit legem?
EN Did not Moses give you the law, and yet none of you keeps the law?
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GR ἀπεκρίθη ὁ ὄχλος: δαιμόνιον ἔχεις: τίς σε ζητεῖ ἀποκτεῖναι;
LA Quid me quæritis interficere? Respondit turba, et dixit: Dæmonium habes: quis te quæret interficere?
EN Why seek you to kill me? The multitude answered and said: You have a devil. Who seeks to kill you?
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GR ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς: ἓν ἔργον ἐποίησα καὶ πάντες θαυμάζετε.
LA Respondit Jesus et dixit eis: Unum opus feci, et omnes miramini:
EN Jesus answered and said to them: One work I have done: and you all wonder.
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GR διὰ τοῦτο Μωϋσῆς δέδωκεν. ὑμῖν τὴν περιτομήν, οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστὶν, ἀλλ’ ἐκ τῶν πατέρων, καὶ [ἐν] σαββάτῳ περιτέμνετε ἄνθρωπον.
LA propterea Moyses dedit vobis circumcisionem (non quia ex Moyse est, sed ex patribus), et in sabbato circumciditis hominem.
EN Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers): and on the sabbath day you circumcise a man.
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GR εἰ περιτομὴν λαμβάνει [ὁ] ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος Μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;
LA Si circumcisionem accipit homo in sabbato, ut non solvatur lex Moysi: mihi indignamini quia totum hominem sanum feci in sabbato?
EN If a man receive circumcision on the sabbath day, that the law of Moses may not be broken: are you angry at me, because I have healed the whole man on the sabbath day?
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GR μὴ κρίνετε κατ’ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνετε.
LA Nolite judicare secundum faciem, sed justum judicium judicate.
EN Judge not according to the appearance: but judge just judgment.
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GR Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν: οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;
LA Dicebant ergo quidam ex Jerosolymis: Nonne hic est, quem quærunt interficere?
EN Some therefore of Jerusalem said: Is not this he whom they seek to kill?
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GR καὶ ἴδε παρρησίᾳ λαλεῖ, καὶ οὐδὲν αὐτῷ λέγουσιν. μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ὁ Χριστός;
LA et ecce palam loquitur, et nihil ei dicunt. Numquid vere cognoverunt principes quia hic est Christus?
EN And behold, he speaks openly: and they say nothing to him. Have the rulers known for a truth that this is the Christ?
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GR ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν: ὁ δὲ Χριστὸς ὅταν ἔρχηται, οὐδεὶς γινώσκει πόθεν ἐστίν.
LA Sed hunc scimus unde sit: Christus autem cum venerit, nemo scit unde sit.
EN But we know this man, whence he is: but when the Christ comes, no man knows, whence he is.
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GR ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων [ὁ] Ἰησοῦς καὶ λέγων: κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί: καὶ ἀπ’ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ’ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε:
LA Clamabat ergo Jesus in templo docens, et dicens: Et me scitis, et unde sim scitis: et a meipso non veni, sed est verus qui misit me, quem vos nescitis.
EN Jesus therefore cried out in the temple, teaching and saying: You both know me, and you know whence I am. And I am not come of myself: but he that sent me is true, whom you know not.
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GR ἐγὼ οἶδα αὐτόν, ὅτι παρ’ αὐτοῦ εἰμι κἀκεῖνός με ἀπέστειλεν.
LA Ego scio eum: quia ab ipso sum, et ipse me misit.
EN I know him, because I am from him: and he has sent me.
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GR ἐζήτουν οὖν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπ’ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
LA Quærebant ergo eum apprehendere: et nemo misit in illum manus, quia nondum venerat hora ejus.
EN They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.
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GR Ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον: ὁ Χριστὸς ὅταν ἔλθῃ μὴ πλείονα σημεῖα ποιήσει ὧν οὗτος ἐποίησεν;
LA De turba autem multi crediderunt in eum, et dicebant: Christus cum venerit, numquid plura signa faciet quam quæ hic facit?
EN But of the people many believed in him and said: When the Christ comes, shall he do more miracles than this man does?
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GR ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν.
LA Audierunt pharisæi turbam murmurantem de illo hæc: et miserunt principes et pharisæi ministros ut apprehenderent eum.
EN The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.
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GR εἶπεν οὖν ὁ Ἰησοῦς: ἔτι χρόνον μικρὸν μεθ’ ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με.
LA Dixit ergo eis Jesus: Adhuc modicum tempus vobiscum sum: et vado ad eum qui me misit.
EN Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.
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GR ζητήσετέ με καὶ οὐχ εὑρήσετέ, με καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν.
LA Quæretis me, et non invenietis: et ubi ego sum, vos non potestis venire.
EN You shall seek me and shall not find me: and where I am, thither you cannot come.
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GR εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς: ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς Ἕλληνας;
LA Dixerunt ergo Judæi ad semetipsos: Quo hic iturus est, quia non inveniemus eum? numquid in dispersionem gentium iturus est, et docturus gentes?
EN The Jews therefore said among themselves: Where will he go, that we shall not find him? Will he go unto the dispersed among the Gentiles and teach the Gentiles?
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GR τίς ἐστιν ὁ λόγος οὗτος ὃν εἶπεν: ζητήσετέ με καὶ οὐχ εὑρήσετέ, με καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;
LA quis est hic sermo, quem dixit: Quæretis me, et non invenietis: et ubi sum ego, vos non potestis venire?
EN What is this saying that he has said: You shall seek me and shall not find me? And: Where I am, you cannot come?
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GR Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς καὶ ἔκραξεν λέγων: ἐάν τις διψᾷ, ἐρχέσθω πρός με καὶ πινέτω.
LA In novissimo autem die magno festivitatis stabat Jesus, et clamabat dicens: Si quis sitit, veniat ad me et bibat.
EN And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me and drink.
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GR ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.
LA Qui credit in me, sicut dicit Scriptura, flumina de ventre ejus fluent aquæ vivæ.
EN He that believes in me, as the scripture says: Out of his belly shall flow rivers of living water.
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GR τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος {O(=}υ ἔμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν: οὔπω γὰρ ἦν πνεῦμα, ὅτι Ἰησοῦς οὖπω ἐδοξάσθη.
LA Hoc autem dixit de Spiritu, quem accepturi erant credentes in eum: nondum enim erat Spiritus datus, quia Jesus nondum erat glorificatus.
EN Now this he said of the Spirit which they should receive who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.
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GR Ἐκ τοῦ ὄχλου οὖν ἀκούσαντες τῶν λόγων τούτων ἔλεγον: [ὅτι] οὗτός ἐστιν ἀληθῶς ὁ προφήτης:
LA Ex illa ergo turba cum audissent hos sermones ejus, dicebant: Hic est vere propheta.
EN Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.
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GR ἄλλοι ἔλεγον: οὗτός ἐστιν ὁ Χριστός: οἱ δὲ ἔλεγον: μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται;
LA Alii dicebant: Hic est Christus. Quidam autem dicebant: Numquid a Galilæa venit Christus?
EN Others said: This is the Christ. But some said: Does the Christ come out of Galilee?
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GR οὐχ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος Δαυίδ καὶ ἀπὸ Βηθλέεμ τῆς κώμης ὅπου ἦν Δαυίδ, ἔρχεται ὁ Χριστὸς;
LA nonne Scriptura dicit: Quia ex semine David, et de Bethlehem castello, ubi erat David, venit Christus?
EN Does not the scripture say: That Christ comes of the seed of David and from Bethlehem the town where David was?
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GR σχίσμα οὖν ἐγένετο ἐν τῷ ὄχλῳ δι’ αὐτόν:
LA Dissensio itaque facta est in turba propter eum.
EN So there arose a dissension among the people because of him.
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GR τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ’ οὐδεὶς ἔβαλεν ἐπ’ αὐτὸν τὰς χεῖρας.
LA Quidam autem ex ipsis volebant apprehendere eum: sed nemo misit super eum manus.
EN And some of them would have apprehended him: but no man laid hands upon him.
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GR Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι, διὰ τί οὐκ ἠγάγετε αὐτόν;
LA Venerunt ergo ministri ad pontifices et pharisæos. Et dixerunt eis illi: Quare non adduxistis illum?
EN The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?
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GR ἀπεκρίθησαν οἱ ὑπηρέται: οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος.
LA Responderunt ministri: Numquam sic locutus est homo, sicut hic homo.
EN The ministers answered: Never did man speak like this man.
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GR ἀπεκρίθησαν οὖν [αὐτοῖς] οἱ Φαρισαῖοι: μὴ καὶ ὑμεῖς πεπλάνησθε;
LA Responderunt ergo eis pharisæi: Numquid et vos seducti estis?
EN The Pharisees therefore answered them: Are you also seduced?
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GR μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν Φαρισαίων;
LA numquid ex principibus aliquis credidit in eum, aut ex pharisæis?
EN Has any one of the rulers believed in him, or of the Pharisees?
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GR ἀλλὰ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσιν.
LA sed turba hæc, quæ non novit legem, maledicti sunt.
EN But this multitude, that knows not the law, are accursed.
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GR λέγει Νικόδημος πρὸς αὐτούς, ὁ ἐλθὼν πρὸς αὐτὸν πρότερον εἷς ὢν ἐξ αὐτῶν:
LA Dixit Nicodemus ad eos, ille qui venit ad eum nocte, qui unus erat ex ipsis:
EN Nicodemus said to them (he that came to him by night, who was one of them):
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GR μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον παρ’ αὐτοῦ καὶ γνῷ τί ποιεῖ;
LA Numquid lex nostra judicat hominem, nisi prius audierit ab ipso, et cognoverit quid faciat?
EN Does our law judge any man, unless it first hears him and knows what he does?
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GR ἀπεκρίθησαν καὶ εἶπαν αὐτῷ: μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; ἐραύνησον καὶ ἴδε ὅτι ἐκ τῆς Γαλιλαίας προφήτης οὐκ ἐγείρεται.
LA Responderunt, et dixerunt ei: Numquid et tu Galilæus es? scrutare Scripturas, et vide quia a Galilæa propheta non surgit.
EN They answered and said to him: Are you also a Galilean? Search the scriptures, and see that out of Galilee a prophet rises not.
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GR [Καὶ ἐπορεύθησαν ἕκαστος εἰς τὸν οἶκον αὐτοῦ,]
LA Et reversi sunt unusquisque in domum suam.
EN And every man returned to his own house.
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